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Old 05-28-2014, 05:27 PM
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Jonathan Edwards--a voice still relevant today

Take a read thru these 12 "no-signs", and then the 12 signs. Should give pause to many of today's evangelicals.

In the second part of the book, Edwards works through twelve “signs” that are uncertain. In other words, he explains twelve things that may look like indicators of truly gracious affections, but which do not prove things one way or the other:

No Sign 1. The religious affections are very great, or raised very high. (127-31)

No Sign 2. They have great effects on the body. (131-35)

No Sign 3. They cause those who have them, to be fluent, fervent and abundant, in talking of the things of religion. (135-37)

No Sign 4. Persons did make ‘em themselves, or excite ‘em of their own contrivance, and by their own strength. (138-42)

No Sign 5. They come with texts of Scripture, remarkably brought to the mind. (142-45)

No Sign 6. There is an appearance of love in them. (146-47)

No Sign 7. Persons having religious affections of many kinds, accompanying one another, is not sufficient to determine whether they have any gracious affections or no. (147-51)

No Sign 8. Comforts and joys seem to follow awakenings and convictions of conscience, in a certain order. (151-63)

No Sign 9. They dispose persons to spend much time in religion, and to be zealously engaged in the external duties of worship. (163-65)

No Sign 10. They much dispose persons with their mouths to praise and glorify God. (165-67)

No Sign 11. They make persons that have them, exceedingly confident that what they experience is divine, and that they are in a good estate. (167-81)

No Sign 12. The outward manifestations of them, and the relation persons give of them, are very affecting and pleasing to the truly godly, and such as greatly gain their charity, and win their hearts. (181-90)

Then in the third part, Edwards sets forth twelve true signs—those things which distinguish the truly gracious and holy affections as being part of true religion:

True Sign 1. Arise from those influences and operations on the heart, which are spiritual, supernatural, and divine. (197-239)

True Sign 2. Objectively grounded in the transcendently excellent and amiable nature of divine things, as they are in themselves (and not in any conceived relation they bear to self or self-interest). (240-52)

True Sign 3. Primarily founded on the loveliness of the moral excellency of divine thing; a love to divine things for the beauty and sweetness of their moral excellency is the first beginning and spring of all holy affections. (253-65)

True Sign 4 Arise from the mind’s being enlightened, rightly and spiritually to understand or apprehend divine things. (266-90)

True Sign 5. Attended with a reasonable and spiritual conviction of the judgment, of the reality and certainty of divine things. (291-310)

True Sign 6. Attended with evangelical humiliation (= a sense that a Christian has or his own utter insufficiency, despicableness, and odiousness, with an answerable frame of heart). (311-39)

True Sign 7. Attended with a change of nature. (340-43)

True Sign 8. Tend to, and are attended with, the lamblike, dovelike spirit and temper of Jesus Christ; they naturally beget and promote such a spirit of love, meekness, quietness, forgiveness, and mercy, as appeared in Christ. (344-356)

True Sign 9. Soften the heart and are attended to and followed with a Christian tenderness of spirit. (357-64)

True Sign 10. Have beautiful symmetry and proportion. (365-75)

True Sign 11. The higher gracious affections are raised, the more is a spiritual appetite and longing of soul after spiritual attainments increased. (376-82)

True Sign 12. Have their exercise and fruit in Christian practice. (383-462)

I don't rate as well as I would have hoped.

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Old 05-28-2014, 08:47 PM
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What is this all about?
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Old 05-28-2014, 10:17 PM
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this is one of those situations where the passage of a couple hundred years really impacts the clarity of his message through the language as written.

take for example true sign 10. read in the modern understanding, basically any centerford model is showing a true sign.
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Old 05-29-2014, 07:24 AM
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What is this all about?
True religion, as opposed to sham, and the meaning of life.
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Old 05-29-2014, 08:37 AM
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"Therefore let everyone that is out of Christ, now awake and fly from the wrath to come."
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Old 05-29-2014, 09:11 AM
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I couldn't follow most of it. I did get the part where Christians are supposed to consider themselves despicable. Seems a little harsh to me, kind of like the Untouchables in India.
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Old 05-29-2014, 10:25 AM
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I couldn't follow most of it.
whew, thank goodness....
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Old 05-29-2014, 10:28 AM
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I couldn't follow most of it. I did get the part where Christians are supposed to consider themselves despicable. Seems a little harsh to me, kind of like the Untouchables in India.
The more common view today is that "I'm not so bad,really, especially when compared to__________
Edwards' view would be that we are all violators of God's law and deserving of His wrath.
His use of "despicable " does sound harsh to modern ears. We are all so sure that we are right and that God( if there is a God) must find us quite loveable and worthy.
The result of Edwards' thinking is to remove all source of pride from the Christian. We all want to think we aged some part in our salvation-in God's choosing us. In God's eyes we are all "despicable ".
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Last edited by MS Fowler; 05-29-2014 at 10:43 AM.
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Old 05-29-2014, 02:24 PM
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I think the idea of humans not being 'worthy' only makes sense in a society in which people 'have their betters', an aristocratic or caste based society. In a democratic society, thinking humans 'unworthy' is a very problematic concept.
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Old 05-29-2014, 09:04 PM
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Edwards as a man is a great role model. His theology? Nope, not so much. Even Edwards came to the conclusion that God is the source of all evil (he wasn't a modern compatibilist).
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Old 05-29-2014, 09:13 PM
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Edwards came to the conclusion that God is the source of all evil (he wasn't a modern compatibilist).
Pretty straightforward conclusion to reach about an omnipotent creator.
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Old 05-29-2014, 11:15 PM
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Pretty straightforward conclusion to reach about an omnipotent creator.
Only if you are consistent in your belief of divine determinism.

Omnipotent just means that He is able to do all, it says nothing about what actually happened. In contrast to Edwards (and a great many Reformed folks) I believe that God created the possibility for sin/evil, and did not foreordain it to occur.
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Old 05-29-2014, 11:30 PM
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Either way God is responsible for it. No avoiding that.
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Old 05-30-2014, 04:50 AM
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Wait, I thought he was discredited after that last campaign . . .
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Old 05-30-2014, 07:47 AM
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Everything man touches is corrupted. By saying you should be more like little johnnie they lead you from your own path toward grace. Heaven is where you find it and hell is if you don't.

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