Quote:
Originally Posted by djugurba
I worked with a (liberal) Mennonite pastor a couple of years ago, and he was curious about my non-belief-based (Batchelor-esqe) buddhism. He was willing and able to discuss the grounds for his faith, and believed fully that the sensations he had and emotional connection he had related to his faith were themselves a sort of empirical evidence. (He also later bought my veggie-powered 300SDL!) Though certain sensation-based experiences of my own (in college, ahhhh college) left me dubious as to the ultimate veracity of anything sensory, he seemed convinced and at least he'd given it some thought. I could respect his position even if I found it wanting, because he at least recognized the importance of investigating his beliefs.
I think the problem is that most folks do not give it any thought at all, or any sort of sufficient critical thought. Too often, self-righteousness precedes the requisite investigation that would so-entitle the pontificator. But perhaps I'm a bit of an an empiricist shill myself.
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I was a Mennonite for a while and appreciate a lot of their political ideals. Interpreting emotional states as indications of a divine presence seems pretty unreliable to me, given the facts that our emotions can be stimulated by various material causes.
I'm familiar with Sterner, Hume and Russell. I'd say that Stenger is definitely drawing upon Hume and Russell.