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  #31  
Old 01-06-2008, 07:43 PM
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This may partly account for their success. Since they don't reproduce, wealth does not become concentrated in families producing entrenched hierarchies. Anyone can enter the abbey and have access to its wealth.
Makes sense except for the part that they don't.

What I mean is that aside from some dramatic errancy before and during the Reformation, most monastics really did live in personal poverty and most of them really were (and are) true believers in their calling. A book about normal (in the sense of the majority of) monastic life would be about 2 pages long and bore people before paragraph 2, page 1.

Day 1. They wake before sunrise an dpray. Then they go to eat and pray. After they eat they pray. Then they go to their chores taking time-out to pray. Then eat punch and pray and then go back to work and pray a bit. Then pray before bathing and after bathing, before supper. Then after supper, nip out for a bit of prayer, followed by Bible study before saying prayers before bedtime.

Day 2. See Day 1. Except Sunday or Holy Days when there is no work, and they can relax with day-long worship and prayer (hence Holi-Days -- holidays).

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  #32  
Old 01-07-2008, 09:37 AM
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Originally Posted by Botnst View Post
Makes sense except for the part that they don't.

What I mean is that aside from some dramatic errancy before and during the Reformation, most monastics really did live in personal poverty and most of them really were (and are) true believers in their calling. A book about normal (in the sense of the majority of) monastic life would be about 2 pages long and bore people before paragraph 2, page 1.

Day 1. They wake before sunrise an dpray. Then they go to eat and pray. After they eat they pray. Then they go to their chores taking time-out to pray. Then eat punch and pray and then go back to work and pray a bit. Then pray before bathing and after bathing, before supper. Then after supper, nip out for a bit of prayer, followed by Bible study before saying prayers before bedtime.

Day 2. See Day 1. Except Sunday or Holy Days when there is no work, and they can relax with day-long worship and prayer (hence Holi-Days -- holidays).
I'm not saying they weren't true believers in their calling. I'm saying that the religious description of their lives belies the economic components of monastic existence. They couldn't have built their abbeys unless they were doing something to accumulate vast amounts of surplus labor. Part of that surplus arises from their own self-denial but other parts of it (the larger portion??) arose from their trading and productive activity. At either Fountains or Rivaulx abbey, they sold sheep futures to the French, gambling their future sheep production for immediate capital. They owned fisheries at vast distances and farms that required two or three days travel to visit.
So, what I'm saying is that while they told themselves (maybe?) that they were engaging in a religious vocation, they were actually doing pretty much what we do today on a regular basis. They were farming, herding, milling, smithing, etc except that instead of posting on internet forums between productive moments, they went up to the abbey or chapter house to read, think and ritualize. Their personal poverty didn't mean that the institutions that they ran were not economic institutions that functioned using the same kinds of choices that businesses use today.
To put it another way, if you added a chapel, infirmary, and a library to every IBM corporate building, and required all employees to dress alike and pray five times a day, you'd have the modern day equivalent of an abbey. The big difference being, that with the collapse of monarchy and absolutism and the rise of democracy, no one would believe the underlying religious ideology that kept the system intact from a cultural point of view.
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Last edited by kerry; 01-07-2008 at 10:00 AM.
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  #33  
Old 01-07-2008, 09:43 AM
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I'm not saying they weren't true believers in their calling. I'm saying that the religious description of their lives belies the economic components of monastic existence. They couldn't have built their abbeys unless they were doing something to accumulate vast amounts of surplus labor. Part of that surplus arises from their own self-denial but other parts of it (the larger portion??) arose from their trading and productive activity. At either Fountains or Rivaulx abbey, they sold sheep futures to the French, gambling their future sheep production for immediate capital. They owned fisheries at vast distances and farms that required two or three days travel to visit.
So, what I'm saying is that while they told themselves (maybe?) that they were engaging in a religious vocation, they were actually doing little pretty much what we do today on a regular basis. They were farming, herding, milling, smithing, etc except that instead of posting on internet forums between productive moments, they went up to the abbey or chapter house to read, think and ritualize. Their personal poverty didn't mean that the institutions that they ran were not economic institutions that functioned using the same kinds of choices that businesses use today.
To put it another way, if you added a chapel, infirmary, and a library to every IBM corporate building, and required all employees to dress alike and pray five times a day, you'd have the modern day equivalent of an abbey. The big difference being, that with the collapse of monarchy and absolutism and the rise of democracy, no one would believe the underlying religious ideology that kept the system intact from a cultural point of view.
Oh. That makes a lot of sense. I misunderstood the previous entry. Probably due to imbibition of ethanol while in front of keyboard.

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  #34  
Old 01-07-2008, 08:18 PM
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I have been in Joyce Meyers' place of business, some years ago.

I gotta say, I have never seen so many cassette tapes in one place in my life.
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  #35  
Old 01-07-2008, 09:06 PM
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I was apprenticed for a brief period with the minister of an inner city black Pentecostal church. Instead of a salary, the church simply gave him a credit card and told him to spend away. Not such a good idea in my view.
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  #36  
Old 01-07-2008, 09:29 PM
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Joyce Meyer's office complex looks like something a fancy pharmaceutical company or tech outfit might operate, except for the big cross on the perfectly manicured lawn. There's probably $100K just in the black wrought iron fence around the compound. Her home is also tacky and overdone, with lots of security, fences and gates. Low class hillbilly with lots of cashflow...

Having said that, I frequently listen to a radio station that has preachers on 24-7, and try to pick up their cadence: these guys (and gals) are master salesmen, selling something that can't be seen or felt, and people will pay every week. I have picked up some pitches and selling tools from these guys.
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  #37  
Old 01-07-2008, 09:40 PM
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I used to live in Tulsa, Oklahoma, home of many faith healers, radio and TV evangelists, "missionaries" to Africa, etc. There was a lot of questionable stuff like extravagant art collections, car collections, expensive offices and cars, that didn't seem to have much to do with their supposed message.

One can ended up with a very jaded view of such things after a while . . .
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  #38  
Old 01-07-2008, 09:59 PM
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I was apprenticed for a brief period with the minister of an inner city black Pentecostal church. Instead of a salary, the church simply gave him a credit card and told him to spend away. Not such a good idea in my view.
Seems not atypical for inner city Pentecostals. One of the hallmarks of Presbyterians (PCA) is accountability. Every position of authority is accountable; helps keep honest people honest.
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  #39  
Old 01-07-2008, 10:22 PM
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Seems not atypical for inner city Pentecostals. One of the hallmarks of Presbyterians (PCA) is accountability. Every position of authority is accountable; helps keep honest people honest.
Yep, can't get any more Scottish than that.
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  #40  
Old 01-07-2008, 10:24 PM
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Originally Posted by Dee8go View Post
I used to live in Tulsa, Oklahoma, home of many faith healers, radio and TV evangelists, "missionaries" to Africa, etc. There was a lot of questionable stuff like extravagant art collections, car collections, expensive offices and cars, that didn't seem to have much to do with their supposed message.

One can ended up with a very jaded view of such things after a while . . .
Did you read that Richard Roberts (Oral's son) just got booted from his job at ORU for misappropriation of funds. His wife was also misappropriating young college boys.
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  #41  
Old 01-07-2008, 10:44 PM
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One can ended up with a very jaded view of such things after a while . . .
And that is bad, how? If that makes them more skeptical of things people say as opposed to taking it wholesale, how is that a bad thing? If it hurts the other institutions, maybe they should police themselves.
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  #42  
Old 01-08-2008, 06:49 AM
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I'm going to have to agree with aklim on this one.
Nowhere do I read that Christians are perfect. They are forgiven, but still full of defects as human beings. Christians need to be " wise as serpents". Unfortunately, too often they are eaten by serpents.
Its easy to masquerade as a Christian; its easy to pretend to be a pastor. Many independent denominations do no even have rigorous requirements for ordination, so anyone who can convince a handful of people in a chirch can be ordained.
Con men specialize in seeming sincere. Some Christians are not wise.

Reminds me of the old story about the judge, asking the convicted embezller, "Son, How could you steal like that from people who trusted you?"
The convice replied, " You Honor, that is the only way you can steal from some people"
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  #43  
Old 01-08-2008, 09:43 AM
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Did you read that Richard Roberts (Oral's son) just got booted from his job at ORU for misappropriation of funds. His wife was also misappropriating young college boys.
I think I did hear something about that. I get alumni stuff from them all the time, but I don't really pay much attention to it. It usually goes straight into the trash can.

That doesn't surprise me at all. I have met Oral and I thought he was not so bad. Richard always seemed like a complete opportunist and utterly insincere. The school was good, though. I got a first class education there.
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  #44  
Old 01-08-2008, 09:46 AM
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And that is bad, how? If that makes them more skeptical of things people say as opposed to taking it wholesale, how is that a bad thing? If it hurts the other institutions, maybe they should police themselves.
Being jaded is bad in the sense that it makes one cynical. Not everyone or everything is necessarily bad, just because it resembles something that IS bad. I'm sure all politicians are not bad, liars, theives, or insincere, but some are. If you become jaded because of those, then you will dismiss any who might be good, honest, sincere, etc.
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  #45  
Old 01-08-2008, 10:55 AM
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Being jaded is bad in the sense that it makes one cynical. Not everyone or everything is necessarily bad, just because it resembles something that IS bad. I'm sure all politicians are not bad, liars, theives, or insincere, but some are. If you become jaded because of those, then you will dismiss any who might be good, honest, sincere, etc.
Maybe jaded and cynical are too strong. Let me just say, I am waiting for a politician to convince me that he/she has the Country's best interst at heart, and not his/her "legacy", or financial well-being.
I actually know of a few on the local or even the state level that seem to be honest "statesmen, or stateswomen". By the time they rise to national power, they seem to have lost all of their idealism that might have led them to chose a political career. Once you see that "everyone" is doing it, and no one is held accountable, it gets easier to "reward" oneself with the benefits of political office.
Maybe jailing of corrput politicians once in a while would be a good thing. Remember Congressman Jeffers ( DEM. Louisiana) who had tens of thousands of dollars in ill-gotten cash, stashed in his freezer, and appropriated a Humvee and its rescue crew to retrieve it during the Katrina mess? The House was more incensed by the FBI's actions in searching his office than in Jeffers' theft. Pelossi made many statements about how the dems would clean up corruption in Washington, but even reinstated him to his committee assignments.
So, yeah, maybe its best to say, " I am waiting" for a nationel-level politician to show his or her integrity, rather than to say I'm cynical of the whole bunch.
Dionycius and I are still looking!

One more illustration--here in MARYLAND (democrat controlled). The legislaure had an " Special Session" the end of last year to raise Billions in new taxes--without even having a budget passed that showed a need for the increased income. While engaging in this massive tax increase, the MD Senate adjourned for three days. The MD State Constitution requires that if one house adjourns during a Special Session that it must have the approval of the other body. The MD Senate Did NOT have this permission, and in fact forced the Clerk to back date the notice of the adjournment.
The dems' response is that it is " no big deal". WHAT!! They can ignore the Constitution and the Law and it " no big deal". I bet if I decided to ignore the law requiring me to pay income taxes, they would find that a big deal.

The way thay cavalierly dismiss the violating of the constitution shows the contempt they have for law, and the citizens of the state of Maryland.

There! I feel better.
( Stepping down off the soap box....)

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