![]() |
|
|
|
#1
|
||||
|
||||
Apologize for what?
False Apology Syndrome – I’m sorry for your sins.
By Theodore Dalrymple There is a fashion these days for apologies: not apologies for the things that one has actually done oneself (that kind of apology is as difficult to make and as unfashionable as ever), but for public apologies by politicians for the crimes and misdemeanours of their ancestors, or at least of their predecessors. I think it is reasonable to call this pattern of political breast-beating the False Apology Syndrome. Mr. Blair, the then British prime minister, apologized to the Irish for the famine; one of the first public acts of Mr. Rudd, the Australian prime minister, was to apologize to the Aborigines for the dispossession of their continent; Pope John Paul II apologized to the Muslims for the Crusades. There are many other examples, and there are also demands for apologies by aggrieved, or supposedly aggrieved, groups. What is this all about, and what does it signify? Does it mean that at long last the powerful are making a genuine effort to see things from the point of view of the weak, or is it, on the contrary, a form of moral exhibitionism that subverts genuine moral thought and conduct? Let us examine briefly the apology for the Crusades as an example of the whole genre. It is not exactly a new discovery that the Crusaders often, perhaps usually or even always, behaved very badly. It is not in the nature of invading armies to behave well, even when discipline is strong, morale is high, and control of the foot soldiers is firm; it is no secret that these conditions did not exist during the Crusades, to put it rather mildly. They were, however, rather a long time ago. The Crusades were an attempt to recover for Christendom what had been lost by force, with all the accompanying massacre, pillage, and oppression that the use of force in those days implied. No one, I think, expects an apology from present-day Arabs for the imperialism of their ancestors, either as a matter of moral duty or political likelihood. We are all born into the world as we find it, after all; we are not responsible for what went before us. Of course, we may take pride in the culture and achievements of our biological or political ancestors — indeed such pride is necessary for the preservation and development of any civilization — in which case it is only right and proper that we should also face up squarely to the less glorious aspects of our heritage. But this is a matter for genuine historical scholarship and moral reflection of the kind that leads to a determination never to repeat the crimes, not for sound-bite sloganeering. The world would be a better place if academics in the Islamic world faced up to the fact (and were free to face up to the fact) that their religion does not have a peaceful historical record, just as the world has become a better place because the Germans have acknowledged the recent historical record of their country. If large numbers of Germans, including their leaders, started to say that Germany is what it has always been, namely a land of peace, the rest of the world would have good cause to tremble. But official apologies for distant events, however important or pregnant with consequences those events may have been, are another matter entirely. They have bad effects on both those who give them and those who receive them. The effect on the givers is the creation of a state of spiritual pride. Insofar as the person offering the apology is doing what no one has done before him, he is likely to consider himself the moral superior of his predecessors. He alone has had the moral insight and courage to apologize. On the other hand, he knows full well that he has absolutely no personal moral responsibility for whatever it is that he is apologizing for. In other words, his apology brings him all kudos and no pain. This inevitably leads to the false supposition that the moral life can be lived without the pain of self-examination. The locus of moral concern becomes what others do or have done, not what one does oneself. And a good deed in the form of an apology in public for some heinous wrong in the distant past gives the person who makes it a kind of moral capital, at least in his own estimation, against which he can offset his expenditure of vice. The habit of public apology for things for which one bears no personal responsibility changes the whole concept of a virtuous person, from one who exercises the discipline of virtue to one who expresses correct sentiment. The most virtuous person of all is he who expresses it loudest and to most people. This is a debasement of morality, not a refinement of it. The end result is likely to be self-satisfaction and ruthlessness accompanied by unctuous moralizing, rather than a determination to behave well. The effect on some of the recipients of such apologies is likely to be very bad also, for similar though slightly different reasons. Let us take the demand for an apology for the Atlantic slave trade as an example. more at: http://www.incharacter.org/article.php?article=119 |
#2
|
||||
|
||||
Hey Bot, I'm really sorry about the other day. I was wrong, I made a mistake and it won't happen again.
__________________
![]() 1980 300TD-China Blue/Blue MBTex-2nd Owner, 107K (Alt Blau) OBK #15 '06 Chevy Tahoe Z71 (for the wife & 4 kids, current mule) '03 Honda Odyssey (son #1's ride, reluctantly) '99 GMC Suburban (255K+ miles, semi-retired mule) 21' SeaRay Seville (summer escape pod) |
#3
|
||||
|
||||
Allow me to offer my heartfelt and sincere apologies to anyone I've offended with my puerile judgements,heinous grammar and substance induced blather.
__________________
![]() |
#4
|
||||
|
||||
I apologize for the future. All of it.
|
#5
|
||||
|
||||
Can I offer a tip'O the old chapeau to the Waldenses and Albigensians?
A word to the Anabaptists would not be amiss either methinks.
__________________
![]() |
#6
|
||||
|
||||
I'm sorry for the whackos we have to deal with.
|
#7
|
||||
|
||||
Quote:
![]()
__________________
![]() 1980 300TD-China Blue/Blue MBTex-2nd Owner, 107K (Alt Blau) OBK #15 '06 Chevy Tahoe Z71 (for the wife & 4 kids, current mule) '03 Honda Odyssey (son #1's ride, reluctantly) '99 GMC Suburban (255K+ miles, semi-retired mule) 21' SeaRay Seville (summer escape pod) |
#8
|
||||
|
||||
Ohh,but think of the real estate to be snapped up!
__________________
![]() |
#9
|
||||
|
||||
Not me. I did it on purpose and I'm GLAD I did it! Muuuu haa haa haa!
__________________
" We have nothing to fear but the main stream media itself . . . ."- Adapted from Franklin D Roosevelt for the 21st century ![]() OBK #55 1998 Lincoln Continental - Sold Max 1984 300TD 285,000 miles - Sold The Dee8gonator 1987 560SEC 196,000 miles - Sold Orgasmatron - 2006 CLS500 90,000 miles 2002 C320 Wagon 122,000 miles 2016 AMG GTS 12,000 miles |
#10
|
||||
|
||||
Why,you monomaniacal sociopath,you!
__________________
![]() |
#11
|
||||
|
||||
What was the question again?
__________________
" We have nothing to fear but the main stream media itself . . . ."- Adapted from Franklin D Roosevelt for the 21st century ![]() OBK #55 1998 Lincoln Continental - Sold Max 1984 300TD 285,000 miles - Sold The Dee8gonator 1987 560SEC 196,000 miles - Sold Orgasmatron - 2006 CLS500 90,000 miles 2002 C320 Wagon 122,000 miles 2016 AMG GTS 12,000 miles |
#12
|
||||
|
||||
i apologise for nothing, not even my bad speling.
__________________
"It's normal for these things to empty your wallet and break your heart in the process." 2012 SLK 350 1987 420 SEL |
#13
|
|||
|
|||
Quote:
![]() |
#14
|
||||
|
||||
Speculating without the speculum again,you beast.
__________________
![]() |
#15
|
||||
|
||||
People say "Bless you" when I sneeze. To which I reply "Bless me for I have sinned, am sinning and will sin some more.".
__________________
01 Ford Excursion Powerstroke 99 E300 Turbodiesel 91 Vette with 383 motor 05 Polaris Sportsman 800 EFI 06 Polaris Sportsman 500 EFI 03 SeaDoo GTX SC Red 03 SeaDoo GTX SC Yellow 04 Tailgator 21 ft Toy Hauler 11 Harley Davidson 883 SuperLow |
![]() |
Bookmarks |
|
|