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Some of you seem to really enjoy making sport of this. You defame this nuns, all nuns, the Catholic church and all Christians.
Yet, if I were to say that a ____________ ( fill in desired race, or group) hit me over the head, and stole all my money, and that I hated all ____________ , you would quickly, oh, so quickly, and self-righteously, point out that I was the fool for judging a group by a single person. Treat others the way you wish to be treated. |
Nope, just pregnant nuns.
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You have to have a little flexability when it comes to organized religion. Religion is one thing. Organised structured religion can be a much different kettle of fish. I actually almost see them as two separate entities.
I for example have never had any issue with what someone believes individually as Christians. At the same time there are multipal issues with most organized religion. A lot of them and their internal policies fly in the face of what they claim to represent and expound. I for example will not make fun of peoples beliefs. I also will not in general treat organized religion in exactly the same fashion. Organization is the key word here. Behaviors and policies under the various banners or at least many of them raise serious questions. |
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I think most religions have a natural evolution towards cultural hegemony which includes political control. I can't think of a good example to the contrary of a successful religion which didn't intend to infuse law and politics with its metaphysics and values. Can anyone else? For instance, the only countries in the world which completely ban abortions are Catholic countries. I don't see how that can be an accident. I think that's why religions tend to be in conflict with each other and why religion and secularity are at odds. The idea of 'private' religion is a modern invention, probably largely a result of the business classes wanting to keep religion out of their affairs.
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From Wikipedia:
"William Penn, a favorite of King Charles II in 1682 received ownership of Pennsylvania, which he tried to make a "holy experiment," by a union of temporal and spiritual matters. Pennsylvania made guarantees of religious freedom, and kept them, attracting many Quakers and others. Quakers took political control but were bitterly split on the funding of military operations or defenses; finally they relinquished political power." |
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Like something from the oven |
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